This material was created or adapted from material created by Notre Dame OCW faculty member, Timothy Matovina, Associate Professor, 2007. Copyright © 2008, Timothy Matovina.
Latino Theology and Christian Tradition
Spring 2007
El Buen Samaritano, Josué Sanchez Cerron, Peru, 1984, Used with permission.
Course Description
This course will examine the development of Latino religion and theology in the United States and how U.S. Latina and Latino theologians have articulated the meaning and implications for Christian living of core theological topics such as Christology, worship, evangelization, and social justice.
About the Professor
Timothy Matovina works in the area of Theology and Culture, with specialization in U.S. Catholic and U.S. Latino theology and religion. He also serves as the William and Anna Jean Cushwa Director of the Cushwa Center for the Study of American Catholicism. His most recent book is Guadalupe and Her Faithful: Latino Catholics in San Antonio, from Colonial Origins to the Present (Johns Hopkins, 2005). Other publications include Tejano Religion and Ethnicity (1995), The Alamo Remembered (1995) and, with Virgilio Elizondo, San Fernando Cathedral: Soul of the City (1998) and Mestizo Worship (1998). He has also edited or co-edited seven volumes, most recently Beyond Borders (2000), Presente! U.S. Latino Catholics from Colonial Origins to the Present (2000), Horizons of the Sacred: Mexican Traditions in U.S. Catholicism (2002), and The Treasure of Guadalupe (2006). In addition to his scholarly work, Matovina offers presentations and workshops on Latino ministry and theology throughout the United States.
Syllabus
THEO 20214--Latino Theology and Christian Tradition
University of Notre Dame, Spring 2007 MW 3:00-4:15
Dr. Timothy Matovina
Course Description
This course will examine the development of Latino religion and theology in the United States and how U.S. Latina and Latino theologians have articulated the meaning and implications for Christian living of core theological topics such as Christology, worship, evangelization, and social justice.
Course Objectives
The student will comprehend and critically evaluate how the Christian tradition has shaped U.S. Latinos' theologies, as well as how Latinos’ theological work has contributed to that wider tradition.
Learning Strategies
This course includes lectures, discussions, assigned readings, a midterm and final examination, two short essays, and group presentations.
Prerequisites
THEO 10001 - Foundations of Theology
Required Texts
Elizondo, Virgilio. Galilean Journey: The Mexican-American Promise. Maryknoll, NY: Orbis, 1983; revised and expanded edition, 2000.
Matovina, Timothy and Gary Riebe-Estrella, eds. Horizons of the Sacred: Mexican Traditions in U.S. Catholicism. Ithaca, NY: Cornell University Press, 2002.
Matovina, Timothy and Gerald E. Poyo, eds. ¡Presente! U.S. Latino Catholics from Colonial Origins to the Present. Maryknoll, NY: Orbis, 2000.
Formal Requirements
Means of Assessment: A midterm and a final examination (60% of grade, 30% each), two short essays (20% of grade, 10% each), quizzes (10% of grade), and class participation (10% of grade) will assess the student’s comprehension, synthesis, and critical evaluation of lectures, discussions, and assigned readings. Attendance required.
Examinations: Tests will contain essay questions and may include some type of objective or short answer questions.
Short Essays: Each student will write short essays on two specified class readings (eligible readings are marked on the Readings page with an asterisk “*”). Both essays are to be 3-5 double-spaced pages in length. One of these essays will correspond with the student’s assigned group presentation, the other will be for an additional assigned reading. Signups for these essays and for group presentations will be distributed during the first two weeks of the semester.
After carefully examining the assigned reading, for each essay the student is asked to
- Summarize the central points in the assigned reading (1-2 pages; not a complete restatement of every point in the article, but a brief summary which demonstrates the student has understood what the article’s central arguments are).
- Critically assess the contents of the assigned reading. Which observations or conclusions in the article impress you the most and are the most significant for the study of Latino theology and religion? Which observations or conclusions in the article do you question or find to be less than convincing? Why?
- Explore the wider significance of the assigned reading. What are the implications of this article for the wider study of U.S. Latino theology and religion? How does it relate to other readings or insights we have discussed in this course? How does it relate to other courses or readings which you’ve done?
NOTE: Outside research is not required for this assignment, but students are welcome to explore other published writings on a topic similar to the assigned reading for comparative purposes. If you elect to do this, however, please be sure that you stick to the topic of evaluating the assigned reading; use your comparative analysis with other published writings to sharpen your analysis of the assigned reading’s contents and scholarly significance.
Group Presentations: Each student will be part of a small group of 3-4 which will present a response to an assigned class reading for a designated day (eligible readings are marked on the syllabus above with an asterisk “*”). These presentations are to be a maximum of 10 minutes – you have approximately 3 minutes per person. Please do not simply summarize the contents of the reading; you can presume that your classmates already read the material. Rather, in your presentation concentrate on what aspects of the reading impressed you the most and are the most significant for the study of Latino theology and religion. In other words, what are the implications and contributions of this chapter/article for the wider study of Latino theology and religion? Group members should meet in advance to make sure that each group member presents a distinct insight about the reading without excessive repetition from the group as a whole. You may use a power point (or write notes on the blackboard), preferably 3-4 bullet points (one per person presenting) and perhaps some visual aids where pertinent. Please do not have group members merely read notes or quotations from a power point display. Engage your audience and, if you elect to employ a visual aid such as power point, use it to enhance the message you deliver rather than be the central focus of your presentation. Though the group is asked to work as a team, evaluations of this assignment will be based on each student’s paper submission and on the content in their portion of the group presentation (you will receive a single grade for the assignment which will be given to you when your paper submission is returned).
Quizzes: Quizzes on the assigned reading(s) and handouts will be given at the beginning of class on several occasions during the semester. These quizzes will contain objective and/or short essay questions that assess the student’s careful reading and knowledge of the assigned material for that day. A student who misses a quiz due to an unexcused absence or tardiness will receive a grade of zero (0) for that quiz; there is no penalty for missing a quiz due to an excused absence.
Class Participation: The class participation grade will be based on attendance and contribution to small group and general class discussions. Students are expected to prepare course readings for the day they are assigned and bring the book (or course packet) with the assigned reading(s) and handouts to class. Attendance is taken at the beginning of class; students who arrive late will be marked absent. Students with two or more unexcused absences during the semester will be penalized at least a full letter grade on their class participation grade.
Grading Scale: Course grades will be assigned on the following basis: A 92-100 C+ 80-82 A- 90-92 C 72-80 B+ 88-90 C- 70-72 B 84-88 D 65-70 B- 82-84 F 0-65
At the discretion of the instructor, a grade curve may be applied at the end of the semester (not before). The curve would only be used to raise student grades, never to lower them.
Academic Honesty: A student will receive a grade of zero (0) on any examination completed in such a way as to violate the University Honor Code
This syllabus is my best judgment for the course calendar and assignments; it may need adjustment as we work together during the semester. I invite student comments on class assignments and procedures at any time during the term.
Welcome to the course!
Grading
Component |
Percentage |
Class Participation |
10% |
Quizzes |
10% |
Short Essays (2) |
20% |
Midterm Exam |
30% |
Final Exam |
30% |
|
100% |
Calendar
Session |
Topic |
Readings |
Key Dates |
1 |
Introduction |
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2 |
Latino Christianity in the United States |
¡Presente!, xv-xxiii, 1-9, 17-20, 25-27, 32-35, scan 9-43. By “scan” I mean read all the short document introductions, glance over the documents themselves, and read more carefully select documents that catch your attention. For all days on which readings from ¡Presente! are assigned, be prepared to discuss
(a) the assigned primary documents and
(b) one other primary document which caught your interest when you scanned the overall reading. |
See Lecture 1 Outline |
3 |
Latino Christianity in the United States |
(a)*Gilberto M. Hinojosa, “Friars and Indians: Towards a Perspective of Cultural Interaction in the San Antonio Mission,” U.S. Catholic Historian 9 (winter/spring 1990): 7-26;
(b) ¡Presente!, 245-247. |
|
4 |
Latino Christianity in the United States |
¡Presente!, 45-58, 68-70, 73-76, 80-81, scan 58-89 |
See Lecture 2 Outline |
5 |
Latino Christianity in the United States |
(a) *Ana María Díaz-Stevens, “The Saving Grace: The Matriarchal Core of Latino Catholicism,” Latino Studies Journal 4 (September 1993): 60-78;
(b) ¡Presente!, 248-251. |
|
6 |
Latino Christianity in the United States |
¡Presente!, 91-106, 110-115, 130-132, scan 101-139 |
See Lecture 3 Outline |
7 |
Latino Christianity in the United States |
(a) *Daniel G. Groody, Border of Death, Valley of Life: An Immigrant Journey of Heart and Spirit (Lanham, MD: Rowman & Littlefield, 2002), chap. 1 “Corazón Destrozado,” pp. 13-39;
(b) ¡Presente!, 252-254. |
|
8 |
Latino Christianity in the United States |
¡Presente!, 141-150, 160-163, 171-174, scan 151-189 |
See Lecture 4 Outline |
9 |
Latino Christianity in the United States |
(a) *Ada María Isasi-Díaz, Mujerista Theology: A Theology for the Twenty-First Century (Maryknoll, NY: Orbis, 1996), chap. 3 “By the Rivers of Babylon,” pp. 35-56;
(b) ¡Presente!, 185-189, 254-257.
(c) Psalm 137 (Please bring a Bible to class for today’s session). |
|
10 |
Latino Christianity in the United States |
(a) ¡Presente!, 191-199, 206-209, 217-221, 238-239; scan 199-241;
(b) handout “Struggles for Justice.” |
See Lecture 5 Outline |
11 |
Latino Christianity in the United States |
(a) *Timothy Matovina, “Latino Catholics and American Public Life,” in Can Charitable Choice Work? Covering Religion’s Impact on Urban Affairs and Social Services, ed. Andrew Walsh (Hartford, CT: The Leonard E. Greenberg Center for the Study of Religion in Public Life, 2001), 56-77;
(b) ¡Presente!, 257-260. |
|
12 |
Latino Christianity in the United States |
*Paul Barton, Hispanic Methodists, Presbyterians, and Baptists in Texas (Austin: University of Texas Press, 2006), chap. 5 “Jesús Es Mi Rey Soberano: The Mexican-American Character of los Protestantes,” pp. 78-114. |
See Lecture 6 Outline |
13 |
MIDTERM EXAM |
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MIDTERM EXAM |
14 |
Mestizaje and a Galilean Christology |
(a) *Allan Figueroa Deck, ed., Frontiers of Hispanic Theology in the United States (Maryknoll, NY: Orbis, 1992), introduction, pp. ix-xxvi;
(b) Timothy Matovina, Roberto Piña, and Yolanda Tarango, “U.S. Hispanic and Latin American Theologies: Critical Distinctions,” Catholic Theological Society of America Proceedings 48 (1993): 128-129;
(c) Galilean Journey, preface, introduction. |
|
15 |
Mestizaje and a Galilean Christology |
(a) Galilean Journey, chapters 1-3;
(b) handouts on Latino identity (3 pages). |
See Lecture 7 Outline |
16 |
Mestizaje and a Galilean Christology |
(a) Galilean Journey, chapters 4-6;
(b) handouts on select Biblical passages (2 pages);
(c) IMPORTANT: Please bring a Bible to class for today’s session. |
See Lecture 8 Outline |
17 |
Mestizaje and a Galilean Christology |
(a) Galilean Journey, chapters 7-9;
(b) handout “Notes from Virgilio Elizondo’s Galilean Journey.” |
See Lecture 9 Outline |
18 |
Foundational Faith Expressions |
(a) Nican mopohua, from Virgil Elizondo, Guadalupe: Mother of the New Creation (Maryknoll, NY: Orbis, 1997), 5-22;
(b) *Virgilio Elizondo, “Our Lady of Guadalupe as a Cultural Symbol,” in Beyond Borders: Writings of Virgilio Elizondo and Friends, ed. Timothy Matovina (Maryknoll, NY: Orbis, 2000), 118-125. |
See Lecture 10 Outline |
19 |
Foundational Faith Expressions |
*Miguel H. Díaz, “Dime con quién andas y te diré quién eres: We Walk with Our Lady of Charity,” in From the Heart of Our People: Latino/a Explorations in Catholic Systematic Theology, ed. Orlando O. Espín and Miguel H. Díaz (Maryknoll, NY: Orbis, 1999), 153-171. |
|
20 |
Foundational Faith Expressions |
*Timothy Matovina, “Liturgy, Popular Rites, and Popular Spirituality,” in Mestizo Worship: A Pastoral Approach to Liturgical Ministry, ed. Virgilio Elizondo and Timothy Matovina (Collegeville, MN: Liturgical Press, 1998), 81-91. |
See Lecture 11 Outline |
21 |
Foundational Faith Expressions |
(a) *Horizons of the Sacred, Davalos essay, pp. 41-68;
(b) handouts with Way of the Cross prayer texts. |
|
22 |
Foundational Faith Expressions |
*Horizons of the Sacred, Medina and Cadena essay, pp. 69-94 |
|
23 |
Foundational Faith Expressions |
*Horizons of the Sacred, Goizueta essay, pp.119-138 |
See Lecture 12 Outline |
24 |
Faith and Justice |
(a) *Daisy L. Machado, “The Unnamed Woman: Justice, Feminists, and the Undocumented Woman,” in A Reader in Latina Feminist Theology: Religion and Justice, ed. María Pilar Aquino, Daisy L. Machado, and Jeanette Rodríguez (Austin: University of Texas Press, 2002), 161-176;
(b) Judges 19 (Please bring a Bible to class for today’s session). |
|
25 |
Faith and Justice |
*Justo L. González, Mañana: Christian Theology from a Hispanic Perspective (Nashville: Abingdon, 1990), chap. 6 “Let the Dead Gods Bury Their Dead,” pp. 89-100. |
See Lectures 13 & 14 Outlines |
26 |
Faith and Justice |
(a) *Alex Nava, “On Tragic Beauty,” in New Horizons in Hispanic/Latino(a) Theology, ed. Benjamín Valentín (Cleveland: Pilgrim, 2003), 181-200;
(b) Job, chaps. 1-2, 38-42 (Please bring a Bible to class for today’s session). |
See Lecture 15 Outline |
27 |
Faith and Justice |
(a) Verónica Méndez, “Treasure of Hope,” in The Treasure of Guadalupe, ed. Virgilio Elizondo, Allan Figueroa Deck, and Timothy Matovina (Lanham, MD: Rowman and Littlefield, 2006), 45-49;
(b) Timothy Matovina, “A Fundamental Gap: Conservatives, Progressives and Hispanic Catholicism,” America (17 March 2003): 6-8;
(c) Timothy Matovina, “Hispanic Catholics: El futuro Is Here,” Commonweal (14 September 2001): 19-21. |
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28 |
FINAL EXAM |
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FINAL EXAM |
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